To mark the Countdown to the 100th Anniversary of the Tibetan Proclamation of Independence, a re-creation of the Proclamation, produced by Students for a Free Tibet, will be unveiled in Dharamsala.
WHAT: Unveiling of the Scroll, Public Ceremony, Education Campaign
WHEN: 6pm May 23, 2012
Where: Dharamsala, India (McLeod Day School)
The year 2013 will mark exactly 100 years since Tibet proclaimed the restoration of its independence. The Manchu army sent troops to Tibet 1909, prompting the 13th Dalai Lama to escape to India. However, as the Manchu dynasty succumbed to a Chinese revolution, Tibetans seized the moment and expelled the Manchu troops from Tibet. The 13th Dalai Lama returned to Tibet and issued a proclamation to mark the restoration of Tibetan independence. The text of this proclamation has survived, though the original document did not. Students for a Free Tibet has created a faithful reproduction of this historic document, which we will launch this month in celebration of the 100th anniversary of the Proclamation of Independence.
On May 23rd, SFT will hold a ceremony in Dharamsala where the scroll will be unveiled. Our goal is to have this scroll distributed in 100 cities – delivered to Chinese Embassies, presented to world leaders, plastered on global landmarks – by March 10, 2013.
The “Declare Independence” campaign will be waged in three phases. During Phase I, we will encourage Tibetans and supporters to declare cultural independence from China by promoting Tibetan language, arts, literature and culture. During Phase II, we will encourage Tibetans and supporters to declare economic independence from China by boycotting Made-in-China products. In Phase III, we will ask our members, Tibetans and supporters to deliver copies of the Independence Scroll to world governments, leaders, parliamentarians, etc.
Phase I of this campaign will start on May 23rd. We urge all of our members, Tibetans, friends and supporters to join the countdown to this historic anniversary by taking the following actions, and send us photos and videos that we can post on SFT’s website.
1. Hold a rally in a public area and read the Proclamation out loud through a microphone. The text is pasted below.
2. Organize a history talk on the 1913 Declaration of Independence issued by the 13th Dalai Lama. Invite a Tibetan elder or historian to your community or campus and ask them to speak about their memories or knowledge of Tibet as an independent state before 1949.
3. Paint or write the text of this Proclamation on a wall, building, street or any blank space in a public area.
TIBETAN DECLARATION OF INDEPENDENCE
Proclamation Issued by His Holiness the 13th Dalai Lama in 1913
PROCLAMATION ISSUED BY H.H. THE DALAI LAMA XIII, ON THE EIGHTH DAY OF THE FIRST MONTH OF THE WATER-OX YEAR (1913)
Translation of the Tibetan Text
I, the Dalai Lama, most omniscient possessor of the Buddhist faith, whose title was conferred by the Lord Buddha’s command from the glorious land of India, speak to you as follows:
I am speaking to all classes of Tibetan people. Lord Buddha, from the glorious country of India, prophesied that the reincarnations of Avalokitesvara, through successive rulers from the early religious kings to the present day, would look after the welfare of Tibet.
During the time of Genghis Khan and Altan Khan of the Mongols, the Ming dynasty of the Chinese, and the Ch’ing Dynasty of the Manchus, Tibet and China cooperated on the basis of benefactor and priest relationship. A few years ago, the Chinese authorities in Szechuan and Yunnan endeavored to colonize our territory. They brought large numbers of troops into central Tibet on the pretext of policing the trade marts. I, therefore, left Lhasa with my ministers for the Indo-Tibetan border, hoping to clarify to the Manchu emperor by wire that the existing relationship between Tibet and China had been that of patron and priest and had not been based on the subordination of one to the other. There was no other choice for me but to cross the border, because Chinese troops were following with the intention of taking me alive or dead.
On my arrival in India, I dispatched several telegrams to the Emperor; but his reply to my demands was delayed by corrupt officials at Peking. Meanwhile, the Manchu empire collapsed. The Tibetans were encouraged to expel the Chinese from central Tibet. I, too, returned safely to my rightful and sacred country, and I am now in the course of driving out the remnants of Chinese troops from DoKham in Eastern Tibet. Now, the Chinese intention of colonizing Tibet under the patron-priest relationship has faded like a rainbow in the sky. Having once again achieved for ourselves a period of happiness and peace, I have now allotted to all of you the following duties to be carried out without negligence:
1. Peace and happiness in this world can only be maintained by preserving the faith of Buddhism. It is, therefore, essential to preserve all Buddhist institutions in Tibet, such as the Jokhang temple and Ramoche in Lhasa, Samye, and Traduk in southern Tibet, and the three great monasteries, etc.
2. The various Buddhist sects in Tibet should be kept in a distinct and pure form. Buddhism should be taught, learned, and meditated upon properly. Except for special persons, the administrators of monasteries are forbidden to trade, loan money, deal in any kind of livestock, and/or subjugate another’s subjects.
3. The Tibetan government’s civil and military officials, when collecting taxes or dealing with their subject citizens, should carry out their duties with fair and honest judgment so as to benefit the government without hurting the interests of the subject citizens. Some of the central government officials posted at Ngari Korsum in western Tibet, and Do Kham in eastern Tibet, are coercing their subject citizens to purchase commercial goods at high prices and have imposed transportation rights exceeding the limit permitted by the government. Houses, properties and lands belonging to subject citizens have been confiscated on the pretext of minor breaches of the law. Furthermore, the amputation of citizens’ limbs has been carried out as a form of punishment. Henceforth, such severe punishments are forbidden.
4. Tibet is a country with rich natural resources; but it is not scientifically advanced like other lands. We are a small, religious, and independent nation. To keep up with the rest of the world, we must defend our country. In view of past invasions by foreigners, our people may have to face certain difficulties, which they must disregard. To safeguard and maintain the independence of our country, one and all should voluntarily work hard. Our subject citizens residing near the borders should be alert and keep the government informed by special messenger of any suspicious developments. Our subjects must not create major clashes between two nations because of minor incidents.
5. Tibet, although thinly populated, is an extensive country. Some local officials and landholders are jealously obstructing other people from developing vacant lands, even though they are not doing so themselves. People with such intentions are enemies of the State and our progress. From now on, no one is allowed to obstruct anyone else from cultivating whatever vacant lands are available. Land taxes will not be collected until three years have passed; after that the land cultivator will have to pay taxes to the government and to the landlord every year, proportionate to the rent. The land will belong to the cultivator.
Your duties to the government and to the people will have been achieved when you have executed all that I have said here. This letter must be posted and proclaimed in every district of Tibet, and a copy kept in the records of the offices in every district.
From the Potala Palace.
(Seal of the Dalai Lama)
Source: W.D. Shakabpa, ‘Tibet: A Political History’